RE: Question about listening to a non-mahram's voice
The voice of a woman is haram for a man to listen to if it will be a cause for fitnah for him, except in specific circumstances based on dire need.Likewise, if a woman knows that her speaking to someone or in front of someone will cause a fitnah she is prohibited from doing so, except in specific circumstances based on similar need.
[Such a fitnah is taken for granted from a young attractive woman.]
Anyone who sat in our tasawwuf class, or classes like it from the past 14 centuries knows that the pathways to the enlightening or destruction of the heart cross through the eyes and ears. To fail to vigilantly guard over those gateways to the heart is to slacken in defending one's deen and will ensure that one is robbed of the maqam of ihsan.
I'm not saying that this sister is evil or that whoever listened is surely going to hell. [In fact, I have much respect for her efforts to serve Islam, as do I for the good intentions held by those who wished to benefit from listening to the speeches of various community leaders at the conference.]
I'm just saying that all of the `ulama' I've ever studied with would be mortified by the prospect of young women reciting in a mixed gathering, and that fear is not based on bigoted patriarchy, but on the firm principles established by the sunnah. [Din is nasihah or sincere advice. If we didn't care or have some hope for good, we wouldn't have wasted our breath.]The fact that this event is being touted as an achievement of something betrays an attitude that until we behave like them, we are backwards, otherwise I am sure that many other people recited Qur'an at other venues this weekend, and if all things were equal, those recitations would be received with acclaim. I am happy with the way of the old mashayikh of dar al-Islam and never felt that they were in need of the philosophies of modernity or western feminism in order to rectify their attitudes which are based on an usuli understanding of the sunnah.